Saturday, February 27, 2010

A Biblical Nation?

From our nation’s beginning we have been heavily influenced by the Bible. Yet to what extent should America be labeled a Biblical nation? Our Presidents throughout the years have all been seen carrying a copy of the Bible and have even quoted Scripture, yet does this make American a “Biblical nation”?

As history looks back on our forefathers each one used (and misused) the Scriptures in various ways. Thomas Jefferson (who’s personal library consisted of more books on the Bible than any other president) translated his own copy of the Bible. Dubbed “The Jefferson Bible”, this translation focused on the life and teachings of Jesus but was completely devoid of miracles (or anything supernatural). On the one year anniversary of September 11. President George W. Bush, gave a speech in which he said, “The ideal of America is the hope of all mankind…That hope still lights our way. And the light shines in the darkness. And the darkness shall not overcome it.” (here President Bush mixes portions of John 1:4-5 with a nationalistic fervor in such a way that what is created is nothing short of syncretistic and idolatrous).

What emerged throughout the development of our nation was a predisposition to read Scripture through the lens of America nationalism (ex. in 1777 Benjamin Franklin proposed the national seal be illustrated as Moses leading Israel to safety through the Red Sea).

Mark Noll writes: “...although the Bible had worked itself into the foundation of national consciousness, it contributed little to shape the structures built upon that foundation – except for the conviction that the structures were as sacrosanct as the biblical foundation itself.” – The Bible In America

In this sense Noll points out that America (and its policies) has become intertwined with our Biblical identity to such a degree, that just as the Bible is venerated and held sacred so then is our national identity.

Where do you see examples of America as a “Biblical Nation”?
Where do you see example of America act apart or “outside” of the Biblical narrative?

Thursday, February 25, 2010

Church and Culture (pt. 1)

Disagreements (even arguments and church splits) arise in church circles over what is “appropriate” by way of dress, worship music, and even social policy as they relate to culture. Is there a proper relationship between the Church and culture? Richard Niebuhr’s classic theological discourse “Christ & Culture” articulates 5 different relationships between Christ (or the Church) and Culture that we’ll take a look at over a series of blog posts.

Some questions to get us thinking: Where have you seen examples of a dysfunctional relationship between the Church and culture? Where have you seen examples of a functional (or healthy) relationship between the Church and culture?

Tuesday, February 23, 2010

Interpreting The Bible


Questions for you today surrounding Biblical interpretation:

What must one consider when interpreting the Bible?

What must one guard against when interpreting the Bible?

What in our culture works for proper Biblical interpretation? What in our culture works against proper Biblical interpretation?

Can one know what the “Bible says”?

Sunday, February 21, 2010

Avatar: A Shift In Culture


Last weekend my family and I went to go see the latest James Cameron blockbuster: Avatar. With large buckets of popcorn and our 3-D glasses we were ready to be taken away to another world…another reality.

The movie was amazing; filled with special effects that would make George Lucas want to re-re-release the Star Wars franchise.

Yet lying beneath the layers of CGI is a storyline that serves as a sign post to our shifting culture. Avatar tells the story of exploration, discovery, conquest, and the progress that emerges from such conquests. This story is nothing new; it is found all through the history of cinema as well as through our collective American history. This is the story of how Columbus “discovered” America and “how the West was won”. The difference here is that a shift in how the story is being told is taking place.

Both Columbus and the expansion of the West (and the other “stories” like them) have been told through the prevailing worldview of a single perspective…the perspective of the majority (the group that holds the most power and influence). This is what modernity has brought us: a single story.

However the pitfall of modernity is that it claims only one story (the story of the majority) and in effect silences (through violence, oppression, or ignorance) all of the “other” stories that are speaking from different vantage points. Avatar serves as an indicator to the shift from a modern to a postmodern culture as it tells the story from the alternative vantage point (in relation the prevailing story).

One could easily recognize that the alternative story has always been there (Native Americans have always had an alternative story to the expansion of the West) but what points to a cultural shift is that this alternative story is being heard.

Middleton and Walsh write: “It is not just that the ‘Columbus story’ is being questioned or retold; more fundamental is the fact that aboriginal voices now have a significant hearing among us.” (p.12 Truth Is Stranger Than It Used to Be)

The shift in “story telling” can become unsettling and disorienting for many, particularly those who have ascribed to the prevailing story (more on this in another blog post). However I also can’t help but grow increasingly hopeful that in the midst of this shift there lies the great possibility that the God story might weave itself among us in new and surprising ways.

As the telling and hearing of the alternative stories increases, what is lost and what is gained?
How might the “alternative story” shape the way we think about and communicate the Gospel?

Saturday, February 20, 2010

From Chucks to Vans

Velcro-low-top-black-converse-all-stars...

These are the shoes of my 8 year old Luke. Well worn, he has gotten a lot of mileage out of these bad boys. These kicks have climbed trees, skated up and down streets, and chased his little sister.

Sadly these shoes are worn beyond wear and no longer can keep up with Luke's action-packed-hyper-fast life style. We had to say "good-bye" to the Chucks and opt for something sleeker, faster, newer.

Luke's choice:

Old-school-low-top-slip-on-vans-with-flames (insert Scorpions metal tune "Rock You Like a Hurricane").

Do you have a favorite pair of shoes currently or from your childhood?

Anyone still own a pair of L.A. Gear or British Knights?

Friday, February 19, 2010

The Bible In Our Life

The Bible is present in every courtroom and every presidential inauguration taking on an “iconic” status, while serving as the foundational book for those of the Christian faith. Further, within the Christian framework there are those who uphold a venerated view of the Bible (without error, without question, literal in every way) while others in the faith take a different posture. These differing views of the Bible lead to a varying array of practices reflected in both our personal living and our corporate politics. Over the centuries perhaps no other book as been used and abused than that of the Bible. It has been used to both defend the institution of slavery in the United States while at the same time serving as a beacon of hope for those looking for freedom from such an oppressive system.

In “The Bible in America” Nathan Hatch and Mark Noll write: “…Scripture has been nearly omnipresent in the nation’s past…however, the actual use of the Bible in American life has been attended with considerable complexity and decided ambiguity.”

Because of this I would like to have some conversation (over several blog posts) that revolve around the Bible; how we use/misuse it; its impact on our life/politics; and the message it brings.

Where do you see the Bible’s impact on our culture (either positive or negative)?

Thursday, February 18, 2010

The Big Story

What do you think of the way in which James Choung illustrates the Gospel? (play video)

What does this illustration highlight about the Gospel that other illustrations often miss?

Are there things about the Gospel that are failed to be communicated in this illustration?