That God created the world means that all material things reflect God’s glory and power. The incarnation cements this connection. Christ’s eternal and glorified new humanity means that human life is now enmeshed in the life of God. God’s story and the creation’s story come together in Christ, making things more than mere bits of matter, and opening our eyes tot their ultimate transfiguration. Creation, incarnation and the ultimate re-creation of the cosmos reveal a God for whom matter matters, and material things open our eyes to the One who is above and beyond all things.
Jesus Christ, God incarnate; God as matter, stuff, body, flesh and blood, has forever bridged the divide of creation and creature. In Christ’s incarnation, God now fully participates in the life of creation, and his creatures are represented before his throne with the ascended Lord. Christ is the primary and ultimate sacrament. By virtue of Christ’s taking on flesh, God is no longer a distant creator, but now, in Christ, "This is my Father’s world," and "he shines in all that’s fair." Christ, the sacrament of God made flesh, can again make the whole creation a sacramental place.
Leonard J. Vander Zee Christ, Baptism, and the Lord’s Supper
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